For I am with you always, even to the end of the age
a sermon on Matthew 28:16-20
The Rev’d Adam Brown
For I am with you always, even to the end of the age
a sermon on Matthew 28:16-20
The Rev’d Adam Brown
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”
If part of our task as disciples of Jesus is to teach others to follow Jesus’ commandments, we need to know what those commandments are. Rewrite the two great commandments (Love God with all your heart, mind, strength and love your neighbour as yourself) in your own words. How would you explain them to someone who had never heard them before?
For generations, Christians have used objects as reminders of Jesus’ promised presence. We wear crosses around our necks or display pictures in our homes or carry prayer beads in our pockets.
If this is already part of your practice, recall the story of your reminding object (and perhaps share it with someone). Where did the object come from? Why is is important to you? How does it make you feel? If you don’t usually bring it into your prayer space, do so this week.
If you don’t have an object like this, consider using one. It can be as simple as a cross fashioned out of two sticks and brought into your prayer space. Outward signs can be powerful spiritual aids, giving our eyes and hands something to hang on to while we set our spirits soaring.
Does Jesus have all authority in your life? What would that even mean? Is it something you actually want?
Questions like these tend to come with official “right” answers but no one is marking this paper. Be honest with yourself and with Jesus. Remember that doubts are welcome on the mountaintop and do not interfere with Jesus’ faithfulness to you.
Earlier this week, Donald Trump attempted to claim the authority of Jesus in a photo op on a church doorstep with a raised Bible. He certainly demonstrated he had some kind of authority – the authority to clear out inconvenient people using the force of the state; the authority to be seen and heard as he wished. But he also demonstrated the limits of his authority as church folk rose up to denounce his misappropriation of Jesus’ authority. It remains to be seen whose authority will hold sway in the near future.
Consider all the times and places in which Jesus’ authority has been claimed for the wrong purposes. What can you do to prepare yourself to resist such false claims?
Consider all the times and places in which Jesus’ authority has been revealed in truth and justice. What can you do to participate in such work?
Once again, we are called to attend to the reality of racism and the ideology of white supremacy as protests rage and people of colour die – within our own borders as well as to the south and everywhere around the world. This is not the first time and it will not be the last time unless our work extends beyond the headline-inspired outrage currently being felt. So let’s commit ourselves to some learning.
I googled “Jesus” in Google images. Here is what I found. What do you notice?
Next, I looked up “Jesus race”. What do you notice? What are the implications of the difference between these two searches?
Which images of Jesus are most familiar to you?
How do the different images make you feel?
When you read the Bible, what do the characters in your imagination look like? Do they look like roughly like you – whatever race and cultural group you happen to be? Do they look like the majority of the people around you – whether you belong to that majority or not? Do they look like modern Palestinians and Israelis? Does it matter?
Next time you read the Bible, be deliberate about how you paint those faces in your imagination and see what, if anything, changes.
For some context, check out good old wikipedia: Race and Appearance of Jesus and this article, “Race and Ethnicity in the Bible“, adapted from Misreading Scripture Through Western Eyes by E. Randolph Richards and Brandon O’Brien.
Obviously, different churches have different relationships to race and racism – different denominations, different national expressions, different parishes. But our mainline North American church has some serious work to do. As Canadian Anglicans, we have begun to do the hard work of reconciliation and justice-seeking with Indigenous people but there is more work to do on the evils of racism. Learning is a good place to start.
Here’s a book list to help you get started: Stop Asking People Of Color To Explain Racism–Pick Up One Of These Books Instead
And here’s an excerpt from a recently published book on racism in the Evangelical Lutheran Church in America, written by a black pastor. Don’t be fooled by Pastor Lenny Duncan’s denominational focus – Canadian Anglicans need to read it, too.
Dear Church: A Love Letter from a Black Preacher to the Whitest Denomination in the U.S
And a useful review of that book can be read here.
Holy God, we do not always understand your word or your ways.
Give us wisdom and imagination and courage as we learn and grow.
The story this week has made me wonder about…
(what questions are still on your heart?)
Receive my questions and help me hear your answers.
The story this week has filled me with…
(how are you feeling?)
Accept my praise, heal my hurt, ease my worry.
The story this week has reminded me of…
(are there situations or people you are thinking of?)
Be with all who are in need of you.
In Jesus’ name, we pray.
Amen.
Glory to God
whose power working in us
can do infinitely more
than we can ask or imagine.
Glory to God
from generation to generation
in the Church and in Christ Jesus
for ever and ever.
Amen.
Diana Partridge has developed actions to accompany the words to this beloved prayer so that we can pray with our bodies as well as our voices. Praying in the way also helps us pray together when we cannot hear one another.
Let us pray.
Wind, Fire, Word, Water
Gifts of Transformative Power for a World in Need of Transformation
a call to racial justice
Rev. Rhonda Waters
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs – in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”
But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel: ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.'”
There are so many ways to connect with the wind – blow bubbles, make a pinwheel, sit under a tree, watch the clouds go by. Take the time to do one or more of these this week and contemplate the ways in which the wind is like the Spirit.
Don’t set your head on fire – but do light a candle or two and contemplate the ways in which flame is like the Spirit.
Have some fun with Google translate. How many different languages can you say “filled with the Holy Spirit” in? How is language like the Spirit?
Remember when crowds could gather? How does reading about this crowd make you feel? What do you miss about crowds? What do you not miss?
Have you ever experienced the Holy Spirit in a crowd? What was the experience like? Was is exhilarating? uplifting? frightening?
People’s reactions to the revelation of the Spirit included amazement and confusion…and cynicism: “But others sneered and said, “They are filled with new wine.”
Have you ever reacted with doubt to someone else’s experience of the Spirit? Or to your own experience? What made it hard to believe? What made you re-think your evaluation?
Why do you think some revelations are harder to believe than others?
How are you predisposed to recognize the Spirit? How might you stretch yourself?
Once again, the Bible Project has produced an excellent introduction to a complex topic. Read the essay and watch the video here.
Also worth watching is their video on the first chapters of Acts, as the disciples receive the Spirit and the church begins to take shape.
Holy God, we do not always understand your word or your ways.
Give us wisdom and imagination and courage as we learn and grow.
The story this week has made me wonder about…
(what questions are still on your heart?)
Receive my questions and help me hear your answers.
The story this week has filled me with…
(how are you feeling?)
Accept my praise, heal my hurt, ease my worry.
The story this week has reminded me of…
(are there situations or people you are thinking of?)
Be with all who are in need of you.
In Jesus’ name, we pray.
Amen.
Church of the Ascension is a parish of the Anglican Diocese of Ottawa,
and the Anglican Church of Canada.
We stand on the traditional and unceded territory of the Algonquin Anishnabe nation.