Hope, Lost and Found
preparing us for Advent 2020
and the stories of Hagar and Sarah
The Rev’d Rhonda Waters
After listening to Rhonda’s reflection, hear the story read by Eleanor and Sarah
Hope, Lost and Found
preparing us for Advent 2020
and the stories of Hagar and Sarah
The Rev’d Rhonda Waters
After listening to Rhonda’s reflection, hear the story read by Eleanor and Sarah
prepared by the Rev’d Rhonda Waters
This Advent, we are not reading the usual lectionary readings. Instead, we have crafted an Advent series that tells the story of God’s saving work through the lens of four pairs or individuals from the Bible who reveal the
transformative power of hope in God.
On Sunday, we will hear these stories in a variety of ways – Bible readings, stories, poems, and songs.
On the first Sunday in Advent, we will hear pieces of the stories of Sarah and Hagar, as written by Ralph Milton in the Family Story Bible. The link above takes you to the Biblical text on which the story rests. It is too long to reprint here so follow the link and then come back.
Sarah waited and waited for her promised baby (not always with good grace). Our Advent waiting is much shorter and much easier – but it is symbolic of all the much harder waiting we are called on to do. By offering our Advent waiting to God, we sanctify all the other waiting, too.
Mark the days of Advent with Advent candles. Maybe you have the Defiant Hope Advent Candles from our kits this year. Maybe you have your own well-loved Advent wreath. Maybe you just have 5 candles on a plate. Maybe you have 5 toilet paper tubes with cutout flames. It doesn’t matter.
What matters is setting aside a little time each day – at dinner, perhaps – to light this week’s candle and offer a prayer of waiting and of hoping for the fulfilment of God’s promises and the coming of Jesus.
Download this year’s prayers and reflection questions.
Sarah and Hagar had a profoundly complicated relationship, to say the least. The Bible doesn’t record much in the way of conversation between the two of them but they must have talked a great deal, one way or another. Imagine some of those conversations – or write or draw them.
After giving yourself time to do some of that work, read this dramatic dialogue: The Other Woman: A Conversation Between Hagar and Sarah
We see the consequences of lost hope in both Sarah and Hagar – anger, despair, desperation, making choices that hurt themselves and those they love. We also see them find hope again, restored by God’s faithfulness.
Have you ever lost hope? What happened?
Did you recover the same hope or did you find a new hope?
What are you waiting for in these days? What are you hoping for?
Where do you find yourself in this story?
Hagar deserves our attention. Start with the Wikipedia articles: Hagar and Hajar in Islam. Then move on to these two articles:
Hagar (the Jewish teaching from Chabad.org)
The amazing story of Hajar and how it’s relevant to you (an Islamic teaching from Hadithoftheday.com)
Holy God, we do not always understand your word or your ways.
Give us wisdom and imagination and courage as we learn and grow.
The story this week has made me wonder about…
(what questions are still on your heart?)
Receive my questions and help me hear your answers.
The story this week has filled me with…
(how are you feeling?)
Accept my praise, heal my hurt, ease my worry.
The story this week has reminded me of…
(are there situations or people you are thinking of?)
Be with all who are in need of you.
In Jesus’ name, we pray.
Amen.
Christ’s reign is revealed in Christ’s love
a sermon on the Parable of the Sheep and Goats – through the lens of the Beatitudes
The Rev’d Rhonda Waters
prepared by the Rev’d Rhonda Waters
Jesus said, “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left.
Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’
Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”
Sometimes, Jesus himself gives us a thing to do. I don’t think there’s anything I need to add.
This title for the Messiah is sometimes translated as Child of Humanity or even The Human One. It emphasizes Jesus’ humanity and reminds us that Jesus’ humanity is sacred – it is humanity made perfect; humanity that includes all the rest of us. When the king in the parable tells people that “the least of these” are members of his family, this is the family he is talking about – the human family.
Praying in Colour is a way to release and focus our prayers by doodling. All you need is a piece of paper and a pen or pencil (coloured pencils if you want). Begin by writing Jesus’ name and doodling around it as you invite Jesus to come be with you and inspire you. When you are ready, write another name – an individual or a group – and connect that name to your Jesus doodle. Doodle around the new addition. Imagine them there with you and Jesus. Ask Jesus to help you feel connected to them. Pray for their well-being. When you are ready, add another name and repeat. As you pray, notice that everyone is connected to everyone else through Jesus.
I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me…
This thought exercise comes from the Thursday evening house group. Consider today’s world. Consider your own life. Where are the opportunities for caring for Jesus? How are we responding?
For example:
I was lonely living on my own during Covid-19 and you went for a walk with me.
I was thirsty for fresh water, and you told me to have a boiled water advisory.
This parable marks the end of Jesus’ teaching ministry in the Gospel according to Matthew – a ministry which he began with the Beatitudes (Matthew 5:1-12). How do these two teachings connect? Who are the “blessed”? What is the role of God in each? Where do you find yourself?
History of Christ the King Sunday
Christ the King Sunday was established in 1925 by Pope Pius XI. He sought to refocus the faithful on the reign of Jesus rather than the misleading and dangerous rule of earthly leaders. Remember that this was after the horrors of World War I and in the midst of rising totalitarianism.
Read his encyclical, Quas Primas (Latin for “in the first”). You won’t agree with all of it but it is an interesting read, nonetheles!
Christ the King
The Bible Project has a video and podcast series on the subject of the Kingdom.
Or, if you’re up for a long and somewhat dense read, this article by bishop and theologian N.T. Wright is fascinating: “…a fresh thesis about the gospels, stressing the way in which they summoned their first readers to imagine a new state of affairs being launched into the world, a state of affairs for which the obvious shorthand was ‘the kingdom of God’.” Imagining the Kingdom: Mission and Theology in Early Christianity
And for those with less time or shorter attention spans: a synopsis of the book (How God Became King) that grew from the essay.
Holy God, we do not always understand your word or your ways.
Give us wisdom and imagination and courage as we learn and grow.
The story this week has made me wonder about…
(what questions are still on your heart?)
Receive my questions and help me hear your answers.
The story this week has filled me with…
(how are you feeling?)
Accept my praise, heal my hurt, ease my worry.
The story this week has reminded me of…
(are there situations or people you are thinking of?)
Be with all who are in need of you.
In Jesus’ name, we pray.
Amen.
This winter is going to be particularly hard for people who do not have stable homes – and we expect their number of grow. The Diocese of Ottawa Community Ministry Day Programs (Centre 454, St. Luke’s Table, and the Well) offer critical emotional and physical support to hundreds of people in our city. Join in this ministry by offering a small gift to brighten someone’s day.
Fill a zippered pouch (like a pencil case) with items such as:
Drop your pouches off at the church during any on-site service or on Monday, December 14th from 12-7pm. They will be delivered to the Day Programs on Tuesday, Dec. 15th.
We are also happy to accept donations of new socks to be distributed by the Day Programs.
Church of the Ascension is a parish of the Anglican Diocese of Ottawa,
and the Anglican Church of Canada.
We stand on the traditional and unceded territory of the Algonquin Anishnabe nation.